Case Study Agostini Vs. Felton - 825 Words

Kolbe Perez and Kevin Smith Mr. Falcone Government 8 December 2016 Agostini vs. Felton Summary of Facts of the Case: The federal district court ruled against New York City about the appeal to allow public school teachers to provide instruction to students in parochial schools. The Court interpreted the Establishment Clause as a strict separation between religion and government affairs. The parochial school board, and some parents brought this case to the Supreme Court to seek review. The outcome of the suit concluded with a 5-4 decision. The court stated that money could be funded by federal programs to provide aid to challenged students in parochial schools without defying the Establishment Clause. Reflection of the Historical Timeframe as It Relates to the Issue: Of the more than thirty five million American school aged children in the late 1990s, twenty million attended public schools.Experts estimate more than half of parents would have enrolled their students in private schools if they could afford the cost. Even parochial schools that charged lower yearly tuition rates of several thousand dollars were still too expensive for middle and working American families. These families supported the idea of receiving vouchers to get a discount on school tuition. As the voucher concept became more popular, its opponents made their views widely known in courts, the media, and political forums. School choice as an issue was hotly debated throughout the decade. Constitutional

10 Principles of Economics - 6483 Words

10 Principles of Economics Supply and Demand * Supply and demand are inversely proportional: When supply rises, demand falls. For instance, when the housing market in a certain region is flooded with homes for sale, sellers drop the price to attract a buyer. However, single homes for sale in exclusive neighborhoods might have more potential buyers than sellers. In these instances, the price of the home rises. Inflation and Unemployment * Gregory Mankiw, Harvard Economics professor and author of Principles of Economics explains that society experiences a short-run trade-off with rising prices and unemployment: As the monetary supply expands and inflation occurs, unemployment rises. However, the Phillips curve indicates that in†¦show more content†¦Simply put, consumers try to get the most bang for their buck. Consumers make decisions to buy luxury, normal or inferior goods based on their income. Perfect Competition * The textbook, Business Economics states perfect competition occurs when there are many firms selling identical products. The firm accepts the market price, and is not a price-maker. Monopolies * Monopolies occur when firms are able to set the price of a specialized good or service due to limited or no competition. The firm is a price-maker and consumers must accept the price due to no alternatives. Oligopoly * Oligopolies are small groups of firms offering a similar good or service. Game theory suggests the price of these goods remains at or below a competitive price because each of the firm tries outbidding the other to gain market share. Examples of oligopolies include airlines and cable companies. Negative Externalities * Negative externalities are an external consequence of an action. Pollution and waste are good examples of a negative consequence caused by companies who pay no price for these consequences. 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Character analysis Essay Example For Students

Character analysis Essay Stella Kowalski ,Blanches younger sister, about twenty-five years old andof a mild disposition that visibly sets her apart from her more vulgarneighbors. Stella possesses the same timeworn aristocratic heritage asBlanche, but she jumped the sinking ship in her late teens and left Laurelfor New Orleansthis will become apparent There, Stella married the lower-class Stanley, with whom she shares a robust sexual relationship. Stellasunion with Stanley is both animal and spiritual, violent but renewing. After Blanches arrival, Stella is torn between her sister and her husband. Eventually, she stands by Stanley, perhaps in part because she gives birthto his child near the plays end. While she loves and pities Blanche, shecannot bring herself to believe Blanches accusations that Stanley dislikesher; she eventually dismisses Blanches claim that Stanley raped her. Stellas denial of reality at the plays end shows that she has more incommon with her sister than she thinks

To Kill A Mocking Bird By Lee Essays (510 words) -

To Kill A Mocking Bird By Lee In the classic novel To Kill a Mockingbird by Harper Lee, there are two families that are textbook examples of complete opposites on the moral ladder, and in the community. The Cunninghams and the Ewells have two distinctly different reputations. The Cunninghams, although extremely poor, are highly respected throughout Maycomb County. The Ewells, being just as poor as the Cunninghams, are deeply despised. The Cunninghams are very respected by the citizens of Maycomb. They take nothing, unless they can pay it back, and that is virtually nothing. On the first day of school, the youngest of the Cunningham family, Walter, had no lunch. The new teacher didn't know the ways of Maycomb, or the Cunninghams. She tried to offer Walter money to buy lunch, and could not comprehend why he could not accept. Scout tries to explain to Ms. Caroline, "Walter's one of the Cunninghams, Ms. Caroline. They never took nothiin' they can't give back-no church baskets, no scrip stamps. They never took nothing off anybody, they get along with what they have. They don't have much, but they get along on it." Walter knew he could not pay back the quarter, so he did not take it. On that same first day of class, Bob Ewell's son Burris also had an altercation with Miss Caroline. She asked him to go home and wash his hair with lye soap, and then treat his scalp with kerosene to get rid of the "cooties." Burris would have none of it. He told Miss Caroline that he was on the virge of leaving anyway. When Miss Caroline questioned his response, one member of the class tried to explain, "He's one of the Ewells ma'am. Whole school's full of 'em. They come the first day every year and then leave. The truant lady gets 'em here 'cause she threatens 'em with the sheriff.... You're supposed to mark 'em absent the rest of the year." Burris' father was a uncaring, jobless, drunk, who never even pretended to care about the education or well being of his many children. Walter Cunningham(Sr.), along with most whites before the trial, believed Tom Robinson to be guilty. He showed up at the jail where Tom Robinson was being held, with all intentions to kill Tom. After a one sided conversation with Scout, Mr. Cunningham realizes that he has no reason to be at the jail, and has even less of a reason to use his rifle. Bob Ewell cost Maycomb two lives, while Mr. Cunningham, at least for a while, saved one. Among the many things Bob Ewell had little value for, human existence proved to be right at the top. After finding his daughter Mayella kissing Tom Robinson (a black man), Bob accused Tom of raping and beating his daughter, though he had done it himself. After being found guilty, Tom Robinson was shot while supposedly trying to escape. All Bob Ewell could think about however was the fact that his word was held in only a slightly higher standing than that of a black man. He tried to kill Scout and Jem for retribution against Atticus, but eventually was killed himself by Aurthur "Boo" Radley.

Complete Guide to Fractions and Ratios on SAT Math

Complete Guide to Fractions and Ratios on SAT Math SAT / ACT Prep Online Guides and Tips You likely had your first taste of working with fractions sometime in elementary school, though it's probably been a while since you've had to deal with how they shift, change, and interact with one another. To refresh, fractions and ratios are both used to represent pieces of a whole. Fractions tell you how many pieces you have compared to a potential whole amount (3 red marbles in a bag of 5, for example), while ratios compare pieces to each other (3 red marbles to 2 blue marbles) or, more rarely, pieces to the whole amount (again, 3 red marbles in 5 total). If this sounds complicated to you right now, don’t worry! We will go through all the principles behind fractions and ratios in this guide. If this seems easy to you right now, definitely check out the practice problems at the end of the guide to make sure you have mastered all the different kinds of fraction and ratio problems you’ll see on the test. The SAT likes to present familiar concepts in unfamiliar ways, so don’t let your mastery of fractions lead you to make assumptions about how you’ll see fractions and ratios on the test. No matter how comfortable you are (or are not) with fractions and ratios right now, this guide is for you. Here, we will go through the complete breakdown of fractions and ratios on the SAT- what they mean, how to manipulate them, and how to answer the most difficult fraction and ratio problems on the SAT. This Guide This guide is seperated into two distinct categories- everything you need to know about fractions and everything you need to know about ratios. For each section, we will go through the ins and outs of what fractions and ratios mean as well as how to manipulate and solve the different kinds of fraction and ratio problems you'll see on the SAT. We will also breakdown how you can tell when an SAT problem requires a ratio or a fraction and how to set up your approach these kinds of problems. At the end, you will be able to test your knowledge on real SAT math questions. The more you prep for the SAT, the more your brain can be Swiss-army-knife-ready for any question the test can throw at you. What are Fractions? $${\a \piece}/{\the \whole}$$ Fractions are pieces of a whole. They are expressed as the amount you have (the numerator) over the whole (the denominator). A pizza is divided into 8 pieces. Kyle ate 3 pieces. What fraction of the pizza did he eat? He ate $3/8$ths of the pizza. 3 is the numerator (top number) because he ate that many pieces of the whole, and 8 is the denominator (bottom number) because there are 8 pieces total (the whole). Math is always more fun when it's delicious. Special Fractions A number over itself equals 1 $3/3=1$ $10/10=1$ $(a+b)/(a+b)=1$ A whole number can be expressed as itself over 1 $5=5/1$ $22/1=22$ $(a+b)/1=a+b$ 0 divided by any number is 0 $0/17=0$ $0/(a+b)=0$ There is one exception to this rule: $0/0=\undefined$. The reason for this lies in the next rule. Any number divided by 0 is undefined Zero cannot act as a denominator. For more information on this check out our guide to advanced integers. But for now all that matters is that you know that 0 cannot act as a denominator. Reducing Fractions If both the numerator and the denominator have a common factor (a number they can both be divided by), then the fraction can be reduced. For the purposes of the SAT, you will need to reduce your fractions to get to your final answer. To reduce a fraction, you must divide both the numerator and the denominator by the same amount. This keeps the fraction consistent and maintains the proper relationship between numerator and denominator. If your fraction is $3/12$, then it can be written as $1/4$. Why? Because both 3 and 12 are divisible by 3. $3/3=1$ and $12/3=4$. So your final fraction is $1/4$ Now let's figure out how to perform the four basic math functions on fractions. Adding or Subtracting Fractions You can add or subtract fractions as long as their denominators are the same. To do so, you keep the denominator consistent and simply add the numerators. $4/15+2/15=6/15$ But you CANNOT add or subtract fractions if your denominators are unequal. $4/15+2/5=?$ So what can you do when your denominators are unequal? You must make them equal by finding a common multiple (number they can both multiply evenly into) of their denominators. In the case of $4/15+2/5$, a common multiple of the denominators 15 5 is 15. When you find a common multiple of the denominators, you must multiply both the numerator and the denominator by the amount it took to achieve that number. Again, this keeps the fraction (the relationship between numerator and denominator) consistent. Think of it as the opposite of reducing a fraction. To get to the common denominator of 15, $4/15$ must be multiplied by $1/1$ Why? Because 15*1=15. $(4/15)(1/1)=4/15$. The fraction remains unchanged. To get to the common denominator of 15, $2/5$ must be multiplied by $3/3$. Why? Because 5*3=15. $(2/5)(3/5)=6/15$. Now we can add them, as they have the same denominator. $4/15+6/15=10/15$ We can further reduce $10/15$ into $2/3$ because both 10 and 15 are divisible by 5. So our final answer is $2/3$. Multiplying Fractions Multiplying fractions is a bit simpler than adding or dividing fractions. There is no need to find a common denominator- you can just multiply the fractions straight across. To multiply a fraction, first multiply the numerators. This product becomes your new numerator. Next, multiply your two denominators. This product becomes your new denominator. $1/4*2/3=(1*2)/(4*3)=2/12$ And again, we reduce our fraction. Both the numerator and the denominator are divisible by 2, so our final answer becomes: $1/6$ Special note: you can speed up the multiplication and reduction process by finding a common factor of your cross multiples before you multiply. $1/4*2/3$ = $1/2*1/3$. Why? Because both 4 and 2 are divisible by 2, we were able to reduce the cross multiples before we even began. This saved us time in reducing the final fraction at the end. So now we can simply say: $1/2*1/3=1/6$. No need to further reduce- our answer is complete. Take note that reducing cross multiples can only be done when multiplying fractions, never while adding or subtracting them! It is also a completely optional step, so do not feel obligated to reduce your cross multiples- you can simply reduce your fraction at the end. Dividing Fractions In order to divide fractions, we must first take the reciprocal (the reversal) of one of the fractions. Afterwards, we simply multiply the two fractions together. Why do we do this? Because division is the opposite of multiplication, so we must reverse one of the fractions to turn it back into a multiplication question. ${2/3}à ·{3/4}$ = $2/3*4/3$ (we took the reciprocal of $3/4$, which means we flipped the fraction upside down to become $4/3$) $2/3*4/3=8/9$ But what happens if you need to divide a fraction by a whole number? If a cake is cut into thirds and each third is cut into fourths, how many pieces of cake are there? *** We start out with $1/3$ of a cake and we need to divide each third 4 more times. Because 4 is a whole number, it can be written as $4/1$. This means that its reciprocal is $1/4$. $1/3à ·4$ = $1/3*1/4=1/12$ Our denominator (the whole) is 12. This means there will be 12 pieces total in the cake. Decimal Points Because fractions are pieces of a whole, you can also express fractions as either a decimal point or a percentage. To convert a fraction into a decimal, simply divide the numerator by the denominator. (The / symbol also acts as a division sign.) $4/5$ = 4/5 = 0.8 Sometimes it is easier to convert a fraction to a decimal in order to work through a problem. This can save you time and effort trying to figure out how to divide or multiply fractions. If $j/k=32$ and $k=3/2$, what is the value of $1/2j$ ? *** As you can see, there are two ways to approach this problem- using fractions and using decimals. We’ll look at both ways. If you were to use fractions, you would set up the problem as a fraction division problem. $k=3/2$ So $j/k=j/{3/2}$ $j/{3/2}$ = $j*2/3$ (remember, we take the reciprocal when we divide) So our full problem looks like this: $2/3*j=32$ Now we must divide 32 by $2/3$ in order to bring it over to the other side and isolate j. This means we need to take the reciprocal yet again. So ${32}/{2/3}$ = $32*3/2=96/2=48$ $j=48$ Now, for the final step, we must take $1/2$ of j. (Note: to "take $1/2$" is the same thing as multiplying by $1/2$.) $48*{1/2}=48/2=24$ Our final answer is 24. Alternatively, we could save ourselves the headache of using fractions and reciprocals and simply use decimals instead. We know that $k=3/2$. Instead of keeping the fraction, let us convert it into a decimal. $3à ·2=1.5$ So $k=1.5$ $j/k=32$ $j/1.5=32$ When you multiply both sides by 1.5, you get: $j=(32)(1.5)=48$ $j=48$ And ${1/2}j={1/2}(48)=24$ So again, our final answer is 24. Percentages After you convert your fraction to a decimal, you can also turn it into a percentage (if needed). So 0.8 from can also be written as 80%, because 0.8*100=80. A pie chart is a useful way of showing relative sizes of fractions and percentages. This shows just how large a fraction $7/10$ (or 70%) truly is. Mixed Fractions Sometimes you may be given a mixed fraction on the SAT. A mixed fraction is a combination of a whole number and a fraction. For example, 7$3/4$ is a mixed fraction. We have a whole number, 7, and a fraction, $3/4$. You can turn a mixed fraction into an ordinary fraction by multiplying the whole number by the denominator and then adding that product to the numerator. The final answer will be ${\the \new \numerator}/{\the \original \denominator}$. 7$3/4$ (7)(4)=28 28+3=31 So your final answer = $31/4$ You must convert mixed fractions into fractions in order to multiply, divide, add, or subtract them with other fractions. In this problem, we began with 5 gallons of water and we ended with 2$1/3$. We must figure out how many gallons we used. 5−2 $5-2{1/3}$ First, let’s get our mixed fraction into a regular fraction. 2$1/3$ = ${[(2*3)+1]}/3={7/3}$ $5/1-7/3$ Now, we need to give each fraction the same denominator. We'll do this by converting $5/1$ into a new fraction with a denominator of 3. $5/1*3/3=15/3$ Finally, we can find the difference between the amounts. $15/3-7/3=8/3$ So we have used up $8/3$rds of the water. Now let’s count how many times the pail was emptied to use up that $8/3$rds of the total water. If you count the dots, the pail was emptied 8 times (the first dot does not count as a time it was emptied- that is merely our starting point). Because the same amount of water was removed each time, we must divide our emptied water by 8. ${8/3}à ·{8/1}$ = $8/3*1/8$ We can now either reduce the cross-multiples (because this is a multiplication problem), which would give us: $8/3*1/8$ = $1/3*1/1$ $1/3*1/1=1/3$ Or we can multiply through and then reduce afterwards: $8/3*1/8=8/24$ $8/12=1/3$ Either way, our final answer is $1/3$; each trip removed $1/3$ of a gallon of water from the tank. Now that we've broken down all there is to know about SAT fractions, let's take a look at their close cousin- the ratio. This shape is called the "golden ratio" and has been studied for thousands of years. It has applications in geometry, nature, and architecture. What are Ratios? Ratios are used as a way to compare one thing to another (or multiple things to one another). If Leslie has 5 white socks and 2 red socks, the white socks and the red socks have a ratio of 5 to 2. Expressing Ratios Ratios can be written in three different ways: A â€Å'to â€Å'B A:B $A/B$ No matter which way you write them, these are all ratios comparing A to B. Different Types of Ratios Just as a fraction represents a part of something out of a whole (written as: ${\a \part}/{\the \whole}$), a ratio can be expressed as either: aâ€Å'part:a â€Å'different â€Å'part OR aâ€Å'part:theâ€Å' whole Because ratios compare values, they can either compare individual pieces to one another or an individual piece to the whole. If Leslie has only 5 white socks and 2 red socks in a drawer, the ratio of white socks to all the socks in the drawer is 5 to 7. (Why 7? Because there are 5 white and 2 red socks, so together they make 5+2=7 socks total.) Some of the many uses of ratios in action (in this case, the ratios are- a part: a different part). Reducing Ratios Just as fractions can be reduced, so too can ratios. Kyle has a stamp collection. 45 of them have pictures of daisies and 30 of them have pictures of roses. What is the ratio of daisy stamps to rose stamps in his collection? *** Right now, the ratio is $45:30$. But they have a common denominator of 15, so this ratio can be reduced. $45/15=3$ $30/15=2$ So the stamps have a ratio of $3:2$ Increasing Ratios Because you can reduce ratios, you can also do the opposite and increase them. In order to do so, you must multiply each piece of the ratio by the same amount (just as you had to divide by the same amount on each side to reduce the ratio). So the ratio of 4:3 can also be $4(2):3(2)=8:6$ $4(3):3(3)=12:9$ And so on. Marbles are to be removed from a jar that contains 12 red marbles and 12 black marbles. What is the least number of marbles that could be removed so that the ratio of red marbles to black marbles left in the jar will be 4 to 3? *** Right now, there are an equal amount of marbles, so the ratio is 12:12 (or 1:1) We know that we have an end ratio of 4:3 that we want to achieve and that each side of the ratio has to be multiplied (or divided) by the same amount to keep the ratio consistent. We want to remove as few marbles as possible, so let us imagine that 4:3 is a reduced ratio. That means we need to see how many total marbles the reduced ratio of 4:3 could possibly be. So both 4 and 3 have to be multiplied by the same amount to maintain their ratio and yet achieve a higher number of total marbles than just their 7 (4+3=7). We can see that 12 is divisible by 4, so the red marbles could conceivably remain unchanged in order to get a new ratio of 4:3. $12/4=3$ Because 4 can go evenly into 12, this will give us the fewest amount of marbles taken away. Because the 4 is multiplied 3 times to get 12, we know that both 4 and 3 must be multiplied by 3 to keep a new ratio of 4:3 consistent. To find the new number of black marbles, we take 3*3=9. The new amount of black marbles has to be 9. And because our red marbles remain the same (12), we must take only 3 marbles away from the total number of marbles (Why? Because 12â€Å' blackâ€Å' marbles−3 â€Å'blackâ€Å' marbles=9â€Å' blackâ€Å' marbles) So our final answer is 3, we must take 3 black marbles away to get a new ratio of 4:3 of red marbles to black marbles. Finding the Whole If you are given a ratio comparing two parts (piece:anotherâ€Å'piece), and you are told to find the whole amount, simply add all the pieces together. It may help you to think of this like an algebra problem wherein each side of the ratio is a certain multiple of x. Because each side of the ratio must always be divided or multiplied by the same amount to keep the ratio consistent, we can think of each side as having the same variable attached to it. For example, a ratio of 4:5 can be: $4(1):5(1)=4:5$ $4(2):5(2)=8:10$ And so on, just as we did above. But this means we could also represent 4:5 as: $4x:5x$ Why? Because each side must change at the same rate. And in this case, our rate is $x$. So if you were asked to find the total amount, you would add the pieces together. $4x+5x=9x$. The total amount is 9x. In this case, we don’t have any more information, but we know that the total must be divisible by 9. So let’s take a look at another problem. Teyvon has a basket of eggs that he is going to sell. There are two different kinds of eggs in the basket- white and brown. The brown eggs are in a ratio of 2:3 to the white eggs. What is NOT a possible number of eggs that Teyvon can have in the basket? A) 5 B 10 C) 12 D) 30 E) 60 *** In order to find out how many eggs he has total, we must add the two pieces together. So 2+3=5 This means that the total number of eggs in the basket has to either be 5 or any multiple of 5. Why? Because 2:3 is the most reduced form of the ratio of eggs in the basket. This means he could have: $2(2):3(2)=4:6$ eggs in the basket (10 eggs total) $2(3):3(3)=6:9$ eggs in the basket (15 eggs total) And so forth. We don’t know exactly how many eggs he has, but we know that it must be a multiple of 5. This means our answer is C, 12. There is no possible way that he can have 12 eggs in the basket. Now that we are armed with knowledge of fractions and ratios, we must follow the right steps to solve our problems. How to Solve Fraction, Ratio, and Rational Number Questions Now that we have discussed how fractions and ratios work indivisually, let's look at how you'll see them on the test. When you are presented with a fraction or ratio problem, take note of these steps to find your solution: #1: Identify whether the problem involves fractions or ratios A fraction will involve the comparison of a $\piece/\whole$. A ratio will almost always involve the comparison of a piece:piece (or, very rarely, a piece:whole). You can tell when the problem is ratio specific as the question text will do one of three things: Use the : symbol, Use the phrase "___ to ___† Explicitly use the word "ratio† in the text. If the questions wants you to give an answer as a ratio comparing two pieces, make sure you don’t confuse it with a fraction comparing a piece to the whole! #2: If a ratio question asks you to change or identify values, first find the sum of your pieces In order to determine your total amount (or the non-reduced amount of your individual pieces), you must add all the parts of your ratio together. This sum will either be your complete whole or will be a factor of your whole, if your ratio has been reduced. A total of 120,000 votes were cast for 2 opposing candidates, Garcia and Pà ©rez. If Garcia won by a ratio of 5 to 3, what was the number of votes cast for Pà ©rez? (A) 15,000 (B) 30,000 (C) 45,000 D) 75,000 (E) 80,000 *** As you can see, our ratio of 5 to 3 has been greatly reduced (neither of those numbers is in the tens of thousands). We know that there are a total of 120,000 votes, so we need to determine the number of votes for each candidate. Let’s first add our ratio pieces together. 5:3 = 5+3=8 Because 8 is much (much) smaller than 120,000, we know that 8 is not our whole. But 8 is the factor of our whole. ${120,000}/8=15,000$ So if we think of 15,000 as one component (a replacement for our variable, $x$), and Garcia and Pà ©rez have a ratio of 5 components to 3 components, then we can find the total number of votes per candidate. G:P=5:3 = $5x:3x$ 5*15,000=75,000 3*15,000=45,000 So Garcia earned 75,000 votes and Pà ©rez earned 45,000 votes. (You can even confirm that this must be the correct number of votes each by making sure they add up to 120,000. 75,000+45,000=120,000. Success!) So our final answer is C, Pà ©rez earned 45,000 votes. #3: When in doubt, try to use decimals Decimals can make it much easier to work out problems (as opposed to using fractions). So do not be afraid to convert your fractions into decimals to make life easier. #4: Remember your special fractions Always remember that a number over 1 is the same thing as the original number, and that a number over itself = 1. If $h$ and $k$ are positive numbers and $h+k=7$ then ${7-k}/h=$ (A) 1 (B) 0 (C) -1 (D) $h$ (E) $k-1$ *** Here we have two equations: $h+k=7$ and ${7-k}/h$ So let us manipulate the first. $h+k=7$ can be re-written as: $h=7−k$ (Why? We simply subtracted $k$ from either side) So now we can replace the $(7−k)$ from the second equation with $h$, as the two terms are equal. This leaves us with: $h/h$ And we know that any number over itself = 1. So our final answer is A, 1. Now, let's put your knowledge to the test! Test Your Knowledge #1: Flour, water, and salt are mixed by weight in the ratio of 5:4:1, respectively, to produce a certain type of dough. In order to make 5 pounds of this dough, what weight of salt, in pounds, is required? (A) $1/4$ (B) $1/2$ (C) $3/4$ (D) 1 (E) 2 #2: #3: Which of the following answer choices presents the fractions $5/4$, $4/3$, $19/17$, $13/12$, and $7/6$ in order from least to greatest? (A) $19/17$, $7/6$, $13/12$, $4/3$, $7/6$, $5/4$ (B) $4/3$, $5/4$, $7/6$, $19/17$, $13/12$ (C) $13/12$, $7/6$, $19/17$, $5/4$, $4/3$ (D) $19/17$, $13/12$, $5/4$, $7/6$, $4/3$ (E) $13/12$, $19/17$, $7/6$, $5/4$, $4/3$ Answers: B, D, E Answer Explanations: #1: This question is a perfect example of when to find the whole of the pieces of the ratio. Flour, water, and salt are in a ratio of 5:4:1, which means that the whole is: $5x+4x+1x=10x$ So $10x$ is our whole. We want 5 pounds of the recipe, so we must convert $10x$ to 5. $10x=5$ $x=1/2$ Our variable is $1/2$ . Now, we are looking for the amount of salt to use when we started out with $1x$. So let us replace our $x$ with the value we found for it. $1x$ $1(1/2)$ $1/2$ This means we need $1/2$ a pound of salt to make 5 pounds of the mixture. Our final answer is B, $1/2#. #2: For this question, we must find a non-zero integer for t in which $x+{1/x}=t$, where $x$ is also an integer. We know, based on our special fractions, that the only possible way to get a whole number in fraction form is to have our demoninator equal 1 or -1. This means that x cannot possibly be anything other than 1 or negative 1. (Why? If x were anything else but 1, we would end up with a mixed fraction. For example, if x=2, then we would have: $2+{1/2}$. If $x=3$, we would have: $3+{1/3}. And so on. The only way to get an integer value for $t$ is when $x=1$.) So let us try replacing our $x$ value with 1. $x+{1/x}=t$ $1+{1/1}=2$ $t=2$ Well, $t$ could possibly equal 2, but this is not one of our answer choices. So now let us replace $x$ with -1 instead. $x+{1/x}=t$ $-1+{1/-1}=-2$ t=−2 Success! We have found a value for $t$ that matches one of our answer choices. Our final answer is D, $t=−2$ #3: For a problem like this (one that has you order fractions by size), it is usually a good idea to break out the decimals. But we will go through how to solve it using both methods of fractions and decimals. Solving with decimals: To solve with decimals, simply divide each numerator by its denominator to get the decimal. Then, order them in ascending order (as we are told). $5/4=1.25$ $4/3=1.333$ $19/17=1.12$ $13/12=1.08$ $7/6=1.16$ We can see here that the order from least to greatest is: 1.08, 1.12, 1.16, 1.25, 1.33 Which, converted back to their fraction form is: $13/12$, $19/17$, $7/6$, $5/4$, $4/3$ So our final answer is E. Alternatively, we can solve using fractions. Solve using fractions: Let us find a common denominator between all the numerators. A quick way to do this is by multiplying the two largest numerators together. (It may not be the least common denominator, but it'll do for our purposes.) $17*12=204$ Now let's make sure that the other denominators can go evenly into 204 as well. $204/6=34$ $204/4=51$ $204/3=68$ Perfect! Now let us convert all of our fractions. $5/4={5(51)}/{4(51)}=255/204$ $4/3={4(68)}/{3(68)}=272/204$ $19/17={19(12)}/{17(12)}=228/204$ $13/12={13(17)}/{12(17)}=221/204$ $7/6={7(34)}/{6(34)}$ Now that they all share a common denominator, we can compare and order their numerators. So, in ascending order, they would be: $221/204$, $228/204$, $238/204$, $255/204$, $272/204$ Which, when converted back to their original form, is: $13/12$, $19/17$, $7/6$, $5/4$, $4/3$ So again, our final answer is E. I think a nap is in order- don't you? Take-Aways Fractions and ratios may look tricky, but they are merely ways to represent the relationships between pieces of a whole and the whole itself. Once you know what they mean and how they can be manipulated, you’ll find that you can tackle most any fraction or ratio problem the SAT can throw at you. But always remember- though ratios and fractions are related, do not get them mixed up on the SAT! The vast majority of the time, the ratios they give you will compare parts to parts and the fractions will compare parts to the whole. It can be easy to make a mistake during the test, so don’t let yourself lose a point due to careless error. What’s Next? You've conquered fractions and you've decimated ratios and now you're eager for more, right? Well look no further! We have guides aplenty for the many math topics covered on the SAT, including probability, integers, and solid geometry. Feel like you're running out of time on the SAT? Check out our article on how to finish your math sections before time's up. Don't know what score to aim for? Make sure you have a good grasp of what kind of score would best suit your goals and current skill level, and how to improve it from there. Angling to get an 800 on SAT Math? Look to our guide on how to get a perfect score, written by a perfect SAT scorer. Want to improve your SAT score by 160 points? Check out our best-in-class online SAT prep program. We guarantee your money back if you don't improve your SAT score by 160 points or more. Our program is entirely online, and it customizes what you study to your strengths and weaknesses. If you liked this Math strategy guide, you'll love our program. Along with more detailed lessons, you'll get thousands of practice problems organized by individual skills so you learn most effectively. We'll also give you a step-by-step program to follow so you'll never be confused about what to study next. Check out our 5-day free trial:

Henry David Thoreaus Thoughts on Love

Henry David Thoreau's Thoughts on Love Henry David Thoreau is thought of by many as Americas supreme nature writer and is most famous Walden, his book of observations and intermingled philosophy about the time he spent living on Walden Pond near Concord, Massachusetts. But he had thoughts to share about many other things, as this essay reveals. This work, originally titled Love and Friendship, was culled from a letter Thoreau wrote to a friend in September 1852. It was first published in the collection Letters to Various Persons (1865), edited by Ralph Waldo Emerson, Thoreaus friend and mentor. Biographer Robert D. Richardson Jr. says that despite the essays faults (sentimental language, overblown idealizing, and choppy, unsure paragraphing), Love is refreshing in its desire to avoid sentimental cant. Love What the essential difference between man and woman is, that they should be thus attracted to one another, no one has satisfactorily answered. Perhaps we must acknowledge the justness of the distinction which assigns to man the sphere of wisdom and to woman that of love, though neither belongs exclusively to either. Man is continually saying to woman, Why will you not be more wise? Woman is continually saying to man, Why will you not be more loving? It is not in their wills to be wise or to be loving; but, unless each is both wise and loving, there can be neither wisdom nor love. All transcendent goodness is one, though appreciated in different ways, or by different senses. In beauty we see it, in music we hear it, in fragrance, we scent it, in the palatable the pure palate tastes it, and in rare health, the whole body feels it. The variety is in the surface or manifestation, but the radical identity we fail to express. The lover sees in the glance of his beloved the same beauty that in the sunset paints the western skies. It is the same daimon, here lurking under a human eyelid, and there under the closing eyelids of the day. Here, in small compass, is the ancient and natural beauty of evening and morning. What loving astronomer has ever fathomed the ethereal depths of the eye? The maiden conceals a fairer flower and sweeter fruit than any calyx in the field; and, if she goes with averted face, confiding in her purity and high resolves, she will make the heavens retrospective, and all nature humbly confess its queen. Under the influence of this sentiment, man is a string of an Aeolian harp, which vibrates with the zephyrs of the eternal morning. There is at first thought something trivial in the commonness of love. So many Indian youths and maidens along these banks have in ages past yielded to the influence of this great civilizer. Nevertheless, this generation is not disgusted nor discouraged, for love is no individuals experience; and though we are imperfect mediums, it does not partake of our imperfection; though we are finite, it is infinite and eternal; and the same divine influence broods over these banks, whatever race may inhabit them, and perchance still would, even if the human race did not dwell here. Perhaps an instinct survives through the intensest actual love, which prevents entire abandonment and devotion, and makes the most ardent lover a little reserved. It is the anticipation of change. For the most ardent lover is not the less practically wise, and seeks a love which will last forever. Considering how few poetical friendships there are, it is remarkable that so many are married. It would seem as if men yielded too easy an obedience to nature without consulting their genius. One may be drunk with love without being any nearer to finding his mate. There is more of good nature than of good sense at the bottom of most marriages. But the good nature must have the counsel of the good spirit or Intelligence. If common sense had been consulted, how many marriages would never have taken place; if uncommon or divine sense, how few marriages such as we witness would ever have taken place! Our love may be ascending or descending. What is its character, if it may be said of it We must respect the souls above,But only those below we love. Love is a severe critic. Hate can pardon more than love. They who aspire to love worthily, subject themselves to an ordeal more rigid than any other. Is your friend such a one that an increase of worth on your part will surely make her more your friend? Is she retained is she attracted by more nobleness in you by more of that virtue which is peculiarly yours, or is she indifferent and blind to that? Is she to be flattered and won by your meeting her on any other than the ascending path? Then duty requires that you separate from her. Love must be as much a light as a flame. Where there is not discernment, the behavior even of the purest soul may in effect amount to coarseness. A man of fine perceptions is more truly feminine than a merely sentimental woman. The heart is blind, but Love is not blind. None of the gods is so discriminating. In Love Friendship the imagination is as much exercised as the heart; and if either is outraged the other will be estranged. It is commonly the imagination which is wounded first, rather than the heart, it is so much the more sensitive. Comparatively, we can excuse any offense against the heart, but not against the imagination. The imagination knows nothing escapes its glance from out its eyry and it controls the breast. My heart may still yearn toward the valley, but my imagination will not permit me to jump off the precipice that debars me from it, for it is wounded, its wings are dipt, and it cannot fly, even descendingly. Our blundering hearts! some poet says. The imagination never forgets; it is a remembering. It is not foundationless, but most reasonable, and it alone uses all the knowledge of the intellect. Love is the profoundest of secrets. Divulged, even to the beloved, it is no longer Love. As if it were merely I that loved you. When love ceases, then it is divulged. In our intercourse with one we love, we wish to have answered those questions at the end of which we do not raise our voice; against which we put no interrogation-markanswered with the same unfailing, universal aim toward every point of the compass. I require that thou knowest everything without being told anything. I parted from my beloved because there was one thing which I had to tell her. She  questioned  me. She should have known all by sympathy. That I had to tell it her was the difference between usthe misunderstanding. A lover never hears anything that is  told, for that is commonly either false or stale; but he hears things taking place, as the sentinels heard Trenck mining in the ground, and thought it was moles. The relation may be profaned in many ways. The parties may not regard it with equal sacredness. What if the lover should learn that his beloved dealt in incantations and philters! What if he should hear that she consulted a clairvoyant! The spell would be instantly broken. If to chaffer and higgle are bad in trade, they are much worse in Love. It demands directness as of an arrow. There is danger that we lose sight of what our friend is absolutely while considering what she is to us alone. The lover wants no partiality. He says, be so kind as to be just. Canst thou love with thy mind,And reason with thy heart?Canst thou be kind,And from thy darling part?Canst thou range earth, sea, and air,And so meet me everywhere?Through all events I will pursue thee,Through all persons I will woo thee. I need thy hate as much as thy love. Thou wilt not repel me entirely when thou repellest what is evil in me. Indeed, indeed, I cannot tell,Though I ponder on it well,Which were easier to state.All my love or all my hate.Surely, surely, thou wilt trust meWhen I say thou doth disgust me.O I hate thee with a hateThat would fain annihilate;Yet, sometimes, against my will,My dear Friend, I love thee still.It were treason to our love,And a sin to God above,One iota to abateOf a pure, impartial hate. It is not enough that we are truthful; we must cherish and carry out high purposes to be truthful about. It must be rare, indeed, that we meet with one to whom we are prepared to be quite ideally related, as she to us. We should have no reserve; we should give the whole of ourselves to that society; we should have no duty aside from that. One who could bear to be so wonderfully and beautifully exaggerated every day. I would take my friend out of her low self and set her higher, infinitely higher, and  there  know her. But, commonly, men are as much afraid of love as of hate. They have lower engagements. They have near ends to serve. They have not imagination enough to be thus employed about a human being but must be coopering a barrel, forsooth. What a difference, whether, in all your walks, you meet only strangers, or in one house is one who knows you, and whom you know. To have a brother or a sister! To have a gold mine on your farm! To find diamonds in the gravel heaps before your door! How rare these things are! To share the day with youto people the earth. Whether to have a god or a goddess for companion in your walks or to walk alone with hinds and villains and carles. Would not a friend enhance the beauty of the landscape as much as a deer or hare? Everything would acknowledge and serve such a relation; the corn in the field, and the cranberries in the meadow. The flowers would bloom, and the birds sing, with a new impulse. There would be more fair days in the year. The object of love expands and grows before us to eternity until it includes all that is lovely, and we become all that can love.

Summarize an article Example | Topics and Well Written Essays - 250 words - 1

Summarize an - Article Example In support of this prediction, when participants in a lab experiment were frequently interrupted by instant messages, they reported greater stress and frustration while working on another task (Mark, Gudith, &Klocke, 2008). Reducing stress by checking email less often may have broader implications for well-being. People who experience more day to day stress report lower productivity and less meaning in life. This pattern of indirect effects points to the conclusion that checking email less frequently might have broader downstream consequences for well-being by reducing stress. Furthermore, lower stress is associated with other positive outcomes including higher mindfulness, self-perceived productivity, and sleep quality. Recent research suggests that some people feel stressed by email in part because others expect them to reply quickly (e.g., Gillespie, Walsh, Winefields, Dua, & Stough, 2001).I believe checking emails less often reduces stress directly and indirectly in our lives thu s affecting our well-being. E.g. in work place like of supply job, one has to constantly keep on checking mails to see who is ordering goods and this is very stressful in fact when you have a lot of clients. Therefore frequency of checking emails affects individual’s well-being. Because one will not be able to note the work overload, they will not have to reply to the emails immediately thus reduced psychological stress results to positive well-being for an

Jewish Discussion Essay Example | Topics and Well Written Essays - 750 words

Jewish Discussion - Essay Example Though Lisa’s request can be understandable from a personal standpoint when factoring in the seriousness with which she has began to take her faith over the last 10 years or so, to ensure fairness to both parties, her supervisor’s point should also be considered as well. There are various factors within this scenario that should be looked into before they are able to adequately absorb all the issues that come into play in this situation. The first issue to be taken into consideration is the length of time that Lisa has been seriously practicing her Jewish customs. This is to determine the level of seriousness with which she takes her faith so as to decide whether her request is a genuine one or simply an attempt at getting the weekend free for her own enjoyment. Despite that she did not become a serious practicing Jew until late into her 20s, it should be noted that since then, she has made an attempt to follow the various customs that are required of her for a period o f over ten years. The length of time shows the level of commitment that Lisa has to her Jewish religion and thus it can be decided that her request is a genuine one. ... If Lisa is granted the permission that she seeks, it will seem as if she is receiving special treatment due to her religion, which may bring about a number of complications as a result. The special treatment of one worker over the others may lead to a drop in morale among other issues that would cause a decrease in the level of quality of work output as a result (Levy, 2010). Thus, it is essential for the supervisor to come up with a way that will ensure there is no special treatment that is offered to Lisa. There are various ways for solving this, and this includes Lisa taking on extra shifts during the rest of the week to compensate for the time that she wishes to excuse herself. Another way is through the exchange of shifts with other nurses who may be free during these times which though may take some convincing as it would be hard   to convince one to give up their free weekend. However the maintenance of fairness among employees is the most essential issue and the main concer n that should be upheld. However, the supervisor can be said to have lacked the required cultural competence in the handling of that particular situation. Though his concerns were technically justifiable, the means in which he voiced these concerns could have been done in a better manner. It is always important to take into consideration the feelings of the individual that one is talking to when communicating with a person from the workplace despite the position that either party may hold (Befort & Budd, 2009). His harsh refusal and suggestion that Lisa moves back to New York could be taken out of context according to the nature of the conversation that was taking

Conceptualization of Culture and Language in Post Colonial Literature Essay Example for Free

Conceptualization of Culture and Language in Post Colonial Literature Essay Culture and Language are the major issues in the post colonial theory. My assignment will deal with these three factors in terms of colonial perspectives. The post colonialism mainly explores the ideas such as cultural diversity, geographical dimensions, Diasporas, race, ethnicity, marginality, hybridity, national identities, cultural transformation, changes and politics in language etc†¦ Considerations of hybridity run the range from existential to material, political to economic, yet this discussion will not be able to tease out the extensive implications of each consideration. Rather, this discussion aims to explore the notion of hybridity theoretically, synthesizing the vast body of literature to critique essentialist notions of identity as fixed and constant. According to my understanding of Hybridity, there are three ways in which hybridity might serve as a tool for deconstructing the rigid labels that maintain social inequities through exclusion in race, language and nation. By exploring how the hybrid rejects claims of bonds within race, language, and nation, I understood that cultural studies like these are imperative in considering the politics of representation. For the purposes of this discussion, the cultural hybridity refers to the integration of cultural bodies, signs, and practices from the colonizing and the colonized cultures. The contemporary cultural landscape is an amalgam of cross-cultural influences, blended, patch-worked, and layered upon one another. Unbound and fluid, culture is hybrid and interstitial, moving between spaces of meaning. The notion of cultural hybridity has existed far before it was popularized in postcolonial theory as culture arising out of interactions between â€Å"colonizers† and â€Å"the colonized†. However, in this time after imperialism, globalization has both expanded the reach of Western culture, as well as allowed a process by which the West constantly interacts with the East, appropriating cultures for its own means and continually shifting its own signifiers of dominant culture. This hybridity is woven into every corner of society, from trendy fusion cuisine to Caribbean rhythms in pop music to the hyphenated identities that signify ethnic Americans, illuminating the lived experience of ties to a dominant culture blending with the cultural codes of a Third World culture. Framing Cultural Hybridity in post colonial context; Among postcolonial theorists, there is a wide consensus that hybridity arose out of the culturally internalized interactions between â€Å"colonizers† and â€Å"the colonized† and the dichotomous formation of these identities. Considered by some the father of hybrid theory, Homi Bhabha argued that colonizers and the colonized are mutually dependent in constructing a shared culture. His text The Location of Culture (1994) suggested that there is a â€Å"Third Space of Enunciation† in which cultural systems are constructed. In this claim, he aimed to create a new language and mode of describing the identity of Selves and Others. Bhabha says: It becomes crucial to distinguish between the semblance and similitude of the symbols across diverse cultural experiences such as literature, art, music, Ritual, life, death and the social specificity of each of these productions of meaning as they circulate as signs within specific contextual locations and social systems of value. The transnational dimension of cultural transformation migration, diaspora, displacement, relocation makes the process of cultural translation a complex form of signification. The naturalized, unifying discourse of nation, peoples, or authentic folk tradition, those embedded myths of cultures particularity, cannot be readily referenced. The great, though unsettling, advantage of this position is that it makes you increasingly aware of the construction of culture and the invention of tradition. In using words like â€Å"diaspora, displacement, relocation,† Bhabha illustrates the dynamic nature of culture, and the flimsy consistency of the historical narratives that cultures rely upon to draw boundaries and define themselves. As a result, culture cannot be defined in and of it, but rather must be seen within the context of its construction. More significantly, Bhabha draws attention to the reliance of cultural narratives upon the other. In illuminating this mutual construction of culture, studies of hybridity can offer the opportunity for a counter-narrative, a means by which the dominated can reclaim shared ownership of a culture that relies upon them for meaning. This theoretical erspective will serve as the foundation for the considerations explored in this paper, employing hybridity as a powerful tool for liberation from the domination imposed by bounded definitions of race, language, and nation. RACE: Racial hybridity, or the integration of two races which are assumed to be distinct and separate entities, can be considered first in terms of the physical body. Historically, the corporeal hybrid was birthed from two symbolic poles, a bodily representation of colonizer and colonized. These mixed births, mestizo, mulatto, muwallad, were stigmatized as a physical representation of impure blood, and this racism long served as a tool of power that maintained that even in this blending of two bodies, just â€Å"one drop† of black blood would deem the body impure and alien, an abomination. Institutionalized racism created a perpetual state of ambiguity and placelessness for the hybrid body and prevented cultural inclusion via race. However, the expanse of immigration since colonialism and the spectrum of shades of visible difference point to an increasingly hybrid populace in which these classifications of black and white no longer carry the same power of representation, yet the old labels persist. This labeling is significant as it elucidates the continuing power of racial labels in a society set on fixing bodies in racial space by binding them to labels, which are understood to contain fixed truths. I argue that utilizing the conceptual tool of hybridity to deconstruct these labels allows a means by which hybrid individuals can come together in powerful solidarity, rather than allowing their ambiguous place in racial space to render them invisible. Harnessing racial hybridity to project the simultaneously unique but common experience of hybridity can be a means by which the individual subject can join to a marginal community through stories and partial memories. Furthermore, racial hybridity must harness the dualistic experience of passing, or being mistaken for a race other than one’s own. All identities involve passing to some extent, in that a subject’s self can never truly match its image, but racial passing implicitly deconstructs the boundaries of Black and White. In passing, hybridity might function not as a conflict or struggle between two racial identities, but instead as constant movement between spaces, passing through and between identity itself without origin or arrival. The freedom to move between identities carries its own power in defying the claims of essentialized racial identity. Furthermore, the bounded labels of race do not account for the historical and geographic narratives that lie behind each body and inform their identity. In â€Å"Black Africans and Native Americans†, Jack Forbes explores the disconnect between racial labels and the consciousness of the bodies behind them using Native Americans and Africans as examples by which â€Å"groups are forced into arbitrary categories render their ethnic heritage simple rather than complex†. As a result, hybridity calls into question the boundaries of racial consciousness as a hybrid consciousness defies the imposed limits of race. The management of these identities becomes its own sort of performance, as the body negotiates each consciousness in different spaces. Again, the ability to play multiple roles, to â€Å"pass† in different arenas, carries significant power. In embodying the inability to bind identities to race, racial hybridity both in the physical body and in consciousness offers a means of deconstructing the boundaries of dichotomous racial identities. In addition to race, language has long been bound in definitions as a symbol of nation and a mode of exclusion. As a means to connect with other social beings, communicating with language is a meaningful performance in that speaking requires two parties, one to perform language and an audience to observe and absorb language. During colonialism, as the colonizer’s language dominated national institutions, the sense of being outside and â€Å"othered† was instilled in the colonized as their language and means of communication was stripped away. Now in a time after colonialism, can the colonized ever reclaim a language long lost, or has the colonizer’s language become their own? Has ownership of the colonizer’s language expanded over time? Fanon’s theorizing addresses the power of language in the formation of identity as he says, â€Å"To speak . . . means above all to assume a culture, to support the weight of a civilization,†. He suggests that speaking the language of the colonizer stands in as acceptance or coercion into accepting a role in culture. Yet in accepting a role, whether by choice or force, the meaning of the culture shifts and evolves. No longer does it â€Å"belong† to the colonizer, as it relies upon the colonized to give it shape. Similarly, with the introduction of a new set of users performing a language, the language no longer exists as it was; it has shifted in meaning. Beyond the thematic implications of language, hybridity has inspired an immense movement in literary discourse and understandings of the very way language is managed and owned. Herskovits developed the notion of syncretism, a theory attempting to explain why certain cultural forms are carried and others lost. Similarly, Claude Levi-Strauss developed the term bricolage to describe mixed forms within narratives. Creolization describes the linguistic blending of dominant and subdominant cultures. These examples illustrate the broad realm of studies that have developed simply around the use of hybridized language. In an analysis of the rise of the â€Å"hybrid genre† in postmodern literature, Kapchan and Strong say, â€Å"Hybridization has become one such analytic allegory, defining lines of interest and affiliation among scholars of popular and literary culture, perhaps quite unintentionally. The extent to which these authors use the metaphor of hybridity consciously and concisely differs. That they use it, however, qualifies hybridity as one of several tropes, or forms of metaphoric predication, that most epitomize the scholarship of the last decade,† . Not only does this observation imply that the body of hybridized literature is growing, harkening to the rising voices and representations of the hybrid, but that hybridity is becoming normalized as an accepted form of literature and the purist notion of genre is diminishing. Furthermore, the use of a colonizer’s language by the colonized to speak of the crimes of colonialism is its own transgression and act of resistance. In taking ownership of the language, changing the way that it is used, the boundaries of language as belonging to a specific place or race are dissolved. Jahan Ramazani’s Hybrid Muse is an analytical review of the poetry that has arisen from the hybridization of the English muse with the long-resident muses of Africa, India, the Caribbean, and other decolonizing territories of the British Empire (2001). A hybrid himself, Ramazani suggests that the use of indigenous metaphors, rhythms, creoles, and genres has allowed a new form of poetry that not only speaks of the violence and displacement of colonialism, but embodies it in its very form. These hybrid poetries can be viewed as a gateway to understanding those once deemed unfamiliar, and hybridity of language becomes a way by which to deconstruct borders and relate to collectives across cultural boundaries. Further, hybridity must interrogate the notion that nationality is essential zed in a distinct culture that geographic borders somehow embody inherent knowledge or truth about the people they contain. Mamdani asks, â€Å"How do you tell who is indigenous to the country and who is not? Given a history of migration, what is the dividing line between the indigenous and the nonindigenous? . He addresses the nationalist concern over entitlement to nation, and the indigenous wish to lay claim to culture. I understood that theories of hybridity, in clarifying the shifting and indefinite nature of culture, can serve as a tool that complicate the nationalist exclusionary practice of determining who does and does not have claim to a nation. From health care to immigration, h is arguments resonate loudly with current events. Similarly, we must consider the ways in which the â€Å"things† that give culture meaning are unfixed and variable, negating essentialist arguments about inherent meanings of culture. In The Predicament of Culture, James Clifford (1988) analyzes sites including anthropology, museums, and travel writing to take a critical ethnography of the West and its shifting relationships with other societies. He demonstrates how â€Å"other† national cultures are in fact fictions and mythical narratives, and we must ask the question of representation and who has the authority to speak for a group’s identity. In his article â€Å"Diasporas†, he suggests that â€Å"The old localizing strategies by bounded community, by organic culture, by region, by center and periphery may obscure as much as they reveal†. Diaspora is defined as a history of dispersal, myths/memories of the homeland, alienation in the host country, desire for eventual return, ongoing support of the homeland, and a collective identity importantly defined by this relationship. In this consideration of culture, we understand the vast connotations of displacement, from asking which history the diasporic should identify with to asking if it is even possible to return to a homeland one never knew or left long ago. Second, in the representation of culture, be it by petrifying culture in a museum or nailing it to an anthropological account, the risk lies in taking these subjective moments as truths or knowledge. Furthermore, the far-reaching diasporic symbols and narratives that snowball into this thing we call national culture suggest that culture is itself a traveler collecting artifacts from various locations along the way, and its walls are too insubstantial to be used as a means of exclusion. Third and perhaps most significant, hybridity in a postcolonial world muddles the very definitions of culture by which nations define themselves. Given that nationalism is founded upon a collective consciousness from shared loyalty to a culture, one would assume this culture is well-defined. Yet the â€Å"solid† roots of historical and cultural narratives that nations rely upon are diasporic, with mottled points of entry at various points in time. An investigation of the roots of cultural symbols like folk stories, religion, and music would reveal sources varied and wide-ranging. Furthermore, culture is defined in relationship to other cultures. Edward Said’s Orientalism (1979) offers a strong description of the system by which nations appropriate from others to define themselves. He suggests Orientalism â€Å"has helped to define Europe as its contrasting image, idea, personality, experience†. Using a theoretical framework influenced by Gramsci’s notion of hegemonic culture and Foucault’s notion of discourse, Said draws significant attention to the intricate and complex process by which the West must use the East to construct itself, its culture, its meaning. In an illuminating excerpt describing the process of Orientalism, he writes: To formulate the Orient, to give it shape, identity, definition with full recognition of its place in memory, its importance to imperial strategy, and its ‘natural’ role as an appendage to Europe; to dignify all the knowledge collected during colonial occupation with the title ‘contribution to modern learning; when the natives had neither been consulted nor treated as anything except as pretexts for a text whose usefulness was not to the natives; to feel oneself as a European in command, almost at will, of Oriental history, time, and geography to make out of every observable detail a generalization and out of every generalization an immutable law about the Oriental nature, temperament, mentality, custom, or type; and, above all, to transmute living reality into the stuff of texts, to possess actuality mainly because nothing in the Orient seems to resist one’s powers. † In a st ream of fragments, Said shows the diverse processes by which dominant cultures are formed at the service of Others. Using words like â€Å"shape,† â€Å"definition,† and â€Å"transmute,† he describes the act of defining nation and the artificial nature of these boundaries. Said offers a theoretical means by which to reject nationalist divisions between an us and Them, a West and Other. This conceptualization of the ways in which nations determine not only their own national identities, but the identities of Other is powerful in revealing the inherently hybrid roots of national culture. Studies of national identity are thus essential in deconstructing xenophobic nationalist claims to nation and the resulting miscegenation of immigrant Others. CONCLUSION This discussion draws from the body of postcolonial literature to suggest that studies of cultural hybridity are powerful in probing the bounded labels of race, language, and nation that maintain social inequalities. By examining how the hybrid can deconstruct boundaries within race, language, and nation, I understood that hybridity has the ability to empower marginalized collectives and deconstruct bounded labels, which are used in the service of subordination. In essence, hybridity has the potential to allow once subjugated collectivities to reclaim a part of the cultural space in which they move. Hybridity can be seen not as a means of division or sorting out the various histories and diverse narratives to individualize identities, but rather a means of reimagining an interconnected collective. Like the skin on a living body, the collective body has a surface that also feels and â€Å"Borders materialize as an effect on intensifications of feeling and individual and collective bodies surface through the very orientations we take to objects and others,† In the description that Formations our orientations can be shifted, our feelings towards Others transformed, there is a possibility of redefining our exclusionary systems of labeling. Furthermore, breaking down immaterial borders through explorations of hybridity offers the possibility of more effective public policy, one that refers to the broad expanse of its diverse population. Frenkel and Shenhav did an illuminating study on the ways in which studies of hybridity have allowed management and organization studies to manage their longstanding western hegemonic practices and to incorporate postcolonial insights into the organizational literature revolving around the relationships between Orientalism and organizations. The willingness of institutions to reform their long held ideologies in light of a changing world, as well as to consider their work through alternative lenses, is an essential practice in deconstructing the bindings of narratives-as-knowledge. In the boundary-shifting process, there is power in the notion of deconstruction in the service of reconstruction, breaking down boundaries in order to form a more inclusive sense of the collectivity. Furthermore, hybridity asserts the notion that representations of collective identity must be analyzed contextually. When we examine a representation of culture, be it in a film, poem, or speech, we should ask: Who is doing the representing? What are the implications of the representation? Why are they engaging in the process of representation? What is the historical moment that informs the representation? How are they being represented? In addition to the questions explored in this paper, I would recommend applying theories of hybridity to a realm beyond race and nation, in order to consider alternative boundaries such as gender and sexuality. The work of hybrid theorists from Bhabha to Said suggests that there is a vast intellectual landscape for cultural inquiries like these. Our mission must be to continue this work and to delve deeper. Cultural studies have great potential to liberate us from the socially-given boundaries that so stubbornly limit our capacity for thought and discussion, but we must take time to join in a collective critique of the knowledge we ingest and disperse. After all, the greatest power lies in the heart of the collective.

The History and Rise of Christianity Essay -- Religious Persecution, r

Intro: Christianity is the largest religion in the world with over 2.1 billion followers. That’s 33% of all the people in the world. No other religion can compare to it. Other religions like Judaism and Sikhism have less than 1% of the people in the world as followers. Christianity was started around 1 A.D. when Jesus Christ of Nazareth was born, although he didn’t start preaching until he was 10 or 11 years old. His teachings weren’t accepted as a state religion until around 313 A.D. by the Roman emperor, Constantine. Most Jews pulled out of the Roman religion to study Judean law and wait the coming of the Messiah that they were promised in the Old Testament of the bible (Christian scripture). This particular religion was accepted because there were too many cults, mysteries and philosophies about the way of life. Christianity also accepted (and still accepts) any believer, from workers, to slaves, even ex-criminals and women. Christian belief is based on the verse of John 3:16. â€Å"For God so loved the world, that he gave his only begotten son, that who ever believes in him sh...

Facebook Addiction Essay

Facebook has come to be probably the most commonly used social networking site, nearly half of Facebook’s users view their profiles every day. Some of the users spend an unreasonable amount of their time on Facebook, whiling the hours away unnoticed, while chores to go unfinished, and even going to the extent of ignoring family and friends in the real world. Although a majority of the hundreds of millions of people use Facebook as a social networking device, it has several of negative impacts such as social isolation, communication problems, and health problems which profoundly impact the lives of the users. While Facebook addiction disorder or Facebook addiction are not medically accepted terms, the actuality of addictive behavior on Facebook is a mounting concern for scores of Facebook users, and one that psychoanalysts are seeing more regularly in their patients. According to Fenichel, if you have found that sharing, connecting and learning through Facebook has replaced all avenues of learning and communicating and in your life, it is a possibility that you have Facebook addiction Disorder. Negative Effects of Facebook  Facebook reduces the amount of time spent with significant people in one’s life through frequent checking of profile updates and statuses. Facebook can result to relationship problems as it exposes one’s social life, for instance pictures of ex boyfriends and girlfriends or flirting messages may cause tension in relationships. That is all part of exposing your life on a social networking website. The use of Facebook can also cause problems at work with frequent checking of status updates during work time. This may lead to misunderstandings between the management and staff. This is what has led to many organizations banning Facebook from working places. Facebook leads to procrastination as Facebook addicts find themselves too busy to attend to important and urgent matters due to being online chatting, updating statuses and commenting on other people’s pictures. Facebook has been in the news several times over issues of privacy. Facebook makes it easy for people to access information about other people from their profiles as a majority of users tend to give out all their information on their profiles. This can result to issues of surveillance and hacking. On health issues, Facebook leads to eye strain due to the amount of time spent online on the computer (Thompson). Facebook as a new phenomenon is here to stay, however, as this paper has shown, a lot of care needs to be taken in the use of it in people’s everyday lives. Facebook has negative effects on a person’s life which cannot be taken lightly. This paper has also shown that although Facebook addiction is a serious matter. However, it is not all doom and gloom as there are viable remedies which can be employed in order to overcome Facebook addiction. Facebook is a big time waster During the first decade of the 21st century a popular and new word has come into our vocabulary. That word is Facebook. This is the most popular social networking website on the internet. If you haven’t heard about Facebook until reading this, then you must have been in a coma for the last 5 years. There are about 350 million active users on this website. The main idea of Facebook is that you can keep in touch with all your friends around the world who has Facebook. You can send messages to your friend’s electronic wall, put up a status saying something like â€Å"Going to the mall, need to get a new pair of shoes† or â€Å"it’s finally the weekend! )†. In the 350 million users on Facebook, 67% of them are between the ages of 13 -25. More than 35 million users update their status every day. 2. 5 billion Photos are added each month. The highest age groups who use Facebook are teenagers. Most of them keep the website running whenever they are using the computer and general teens nowadays are always on the computer, if they aren’t in school/college or when they aren’t asleep. I feel that teens should be focused on their school work or be socializing with their friends in person or exercising. Facebook is just changing the new generation of youngsters completely because the teenage life is one of the most important stages of life and wasting it on Facebook is not encouraging this in anyway. It is also a complete distraction to their mind; like nowadays when all their homework and research are on ICT, they would get diverted into Facebook just to check if there was anything updated among their friends. Remember back in the good old days, when teens would do their homework handwritten, play sports and hang out with friends. Today, most teens would only speak to their friends on Facebook, while we can see them battling obesity as they stare at their friend’s message on their wall. In summary, teens don’t have a life because they are on Facebook 24/7, except for those who don’t use Facebook or occasionally do. Facebook is also where people can see the gossip among their friends, virtual arguments, relationship status and updates, who is in whose ‘top friends’, you can become fan of anything, join groups, post pictures and videos, play juvenile games, invite friends to parties or events and a heap more. Mainly, all this would just disturb people into living life to their fullest. It’s not just teens who become addicted even grownups do. An average person spends about 55 minutes on Facebook. This statistic isn’t that bad but some people spend about 3-5 hours. Technology might be taking over people’s lives. The internet is what the youth does almost all the time and other growing social networking sites such as Twitter might become the next Facebook.

Food Adulteration Essay

Kraft Foods offer a wide variety of products. They offer delicious foods and beverages for every lifestyle on the go. While exploring the website of Kraft seems to define their product mix as foods that are geared more towards the people on the go. I would define their product mix as health/wellness foods, quick fix meals, snacks and beverages as well as offering a Premium line of foods. In their health/wellness foods they offer products in a â€Å"light† form such as things like Philadelphia light cream cheese and reduce fat cookies. For meals on the go or quick fix meals Kraft have designed meals like the Kraft Mac & Cheese Cups, frozen meals and sandwich kits. They offer a wide variety of snack foods including everyone’s favorite cookie Oreo’s and Splendips. The Premium line that Kraft offers includes foods like DiGornio Pizza and Oscar Myer bacon. Kraft offers 8 product lines with over 50 different brands. Kraft’s product mix is the offering of their premium foods, such as DiGornao Ultimate Pizza which is made as a higher quality pizza then the standard. Tombstone Mexican Style Pizza is offered as a convenience food as a favorite food of teenage boys. It was designed for the ease of cooking a easy, quick, healthy meal. Tang is real fruit goodness of oranges. Everyone will surely love its sweet, refreshing flavor plus the added nutrition it gives. It is also instant drink mix offering the convenience food again. South Beach Diet foods are part of their healthy yet, convenience foods. The line offers alternatives to other popular diet fads. South Beach Diet foods play on wholegrain and the correct or right fats like canola oil and olive oil. In this line they also offer bars for a fast way to fill a craving during the day.

20 Strategies for Writing in Plain Language

20 Strategies for Writing in Plain Language 20 Strategies for Writing in Plain Language 20 Strategies for Writing in Plain Language By Mark Nichol The increasing popularity of plain language, the concept of writing clear, simple prose, is making it easier for people to understand legal documents and government forms. It’s also recommended for any print or online publications intended to provide information or explain a process and writers should consider its utility for any content context. Here are the main ideas behind plain language. 1. Identify and understand your readers and their needs: Who are they, and what is their likely reading level? What do they already know about the subject, and what do you want them to know? What do you need to write to convey this information? 2. In an introduction or in navigational content, state the purpose of the content, and tell your readers why the information is important to them. Consider, too, what you want readers to do after reading the content, and how to use your writing to get them to do it. 3. Organize content so that information and procedures are presented in the order in which the material will make sense to the reader. 4. Clearly state requirements and responsibilities those of the reader, the information provider, and third parties. 5. Provide clarity by using examples and/or anecdotes, using lists, tables, and images, emphasizing key terms and steps, and employing a clean, uncluttered, well-ordered design. 6. Write short sentences; keep the subject, verb, and object close. Place words carefully, and avoid double negatives. 7. Write short paragraphs consisting of one topic, each starting with a topic sentence and linked to other paragraphs with transitional words and phrases such as next or â€Å"once you have submitted your application.† 8. Write to the reader, using second-person pronouns rather than third-person nouns: â€Å"You must provide written proof†; â€Å"We will respond within seven business days.† This approach encourages you to write in the active voice. Define the pronouns so that readers are clear about the categories of people or other entities audience, information providers, and third parties referred to as you, we, and they. 9. Avoid noun strings: What, for example, is a corporate-partner-strategic-marketing plan? It’s likely a strategic marketing plan for engaging with corporate partners. That revision requires more words, but it’s clearer. (But it’s still not plain language. How about â€Å"a marketing plan that helps corporations we do business with understand our goals†?) 10. To indicate a requirement, use must, not shall: â€Å"You must include a sample.† 11. Avoid smothered verbs: â€Å"We will decide soon,† rather than â€Å"We will make a decision soon.† 12. Allow contractions; they’re conversational. 13. Avoid elegant variation, which invigorates creative writing but can confuse readers when they’re trying to understand instructions or regulations; use the same standard terms each time you refer to them. 14. Don’t shy away from technical terms your audience knows, but avoid jargon such as leverage and legal terminology such as herewith. 15. If possible, use a question-and-answer format for presenting information. Use conversational wording for questions, based on what readers would be expected to ask, and provide clear, concise responses. When possible, ask and answer only one question per item. 16. Use present tense, rather than conditional, future, or past tense: â€Å"You can soon file a claim if you were eligible during the stated period,† not â€Å"Those who were eligible during the stated period will be given an opportunity to file a claim.† 17. Based on your audience, determine which acronyms and initialisms are appropriate. Minimize jargon acronyms and initialisms; use descriptive words instead. When using common acronyms and initialisms, decide whether to spell them out on first reference with the abbreviation in parentheses or to define them, or whether to trust your audience to be familiar with them. Avoid using more than a few acronyms and/or initialisms in a given piece of content. 18. Omit unnecessary words: Watch for verbose phrases. For example, the presence of a preposition signals an opportunity for a more concise revision (or, in other words, prepositions signal a revision opportunity). Avoid redundant wording such as â€Å"basic fundamentals,† legal doublets such as â€Å"cease and desist,† and intensifiers such as actually. 19. Avoid cluttering content with definitions if possible, but if they’re necessary, locate them at or near the first reference to the term. If you must use a glossary, list terms alphabetically, and keep definitions succinct. Make sure that the definitions are consistent with the accepted meaning. 20. Use links wisely. If the title of a Web page is the destination, use the title as the link. The name of a website or an organization is best for directing people to that organization’s website. (Avoid generic link wording like â€Å"Click here† or More.) Links should be as short as possible while clearly indicating where they will lead; words or phrases are less obtrusive than entire sentences. Read this post about plain language, also known as plain English. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Writing Basics category, check our popular posts, or choose a related post below:Good At, Good In, and Good WithCapitalization Rules for Names of Historical Periods and Movements20 Ways to Cry

Definitely use the or a

Definitely use the or a Definitely use the or a Definitely use the or a By Michael When to use the indefinite article a and when to use the definite article the depends mostly on how specific you want to be. During a wedding ceremony the groom would say, Give me the ring! The wedding ring! because he must have a particular ring, while a carpenter would say, Hand me a nail because he doesnt care which nail in the box he uses. Usually the bigger problem is not whether to use a definite or indefinite article, but whether to use an article at all. So many choices! When do you use a? When do you use an? When do you use the? But relax. Well guide the way. We already talked about when to use a when to use an in the article Give me an A: a vs. an, but well give you a few more examples here. A: you use this when youre not necessarily referring to a specific thing (such as a nail, any nail). Its called an indefinite article, because youre not being definite or particular. There are many nails in this big world. She owns a cat. I work on a golf course. An: its used just like a, but when preceding a vowel sound. It probably comes from Old German, on which Old English was based. My theory is that the use of an survives after all these centuries because it sounds better before vowels. Saying, I want a apple sounds odd, compared to, I want an apple. For the same reason, the fake French sentence, Anne, on en a un, sounds even more odd. May I borrow an egg? He is an arrogant critic. The: youre talking about a definite item, which is why the is called a definite article. Of course it only makes sense if both you and your listeners know which item you mean. If I commanded you, Give me the money, you would rightfully ask, What money? I dont owe you any money. The house on that corner once belonged to Charles Dickens. The weather is very pleasant today. You can use the the second time you refer to something, even if you used an the first time. We know what youre referring to, because you just told us. You can do this, but I wouldnt recommend it. Read these examples repeating the noun might sound monotonous. We visited a palace on our vacation. The palace was built in 1546. We also went to a concert. The concert was too loud for me. When it comes to geography, you dont use the before the names of most nations, provinces, states,lakes or islands. But there are many exceptions: the United States, the Ukraine, or the Congo. On the other hand, the Ukrainians and Congolese people Ive met say, Ukraine and Congo, so go figure. If the name refers to plural items, such as the United States, or the Maldives, you would use the definite article. You would do the same for rivers and oceans, such as the Amazon, the Nile, and the Caspian Sea. Bays need the definite article. He moved to Nepal near Mount Everest. They spent their honeymoon in eastern Maine, on Penobscot Bay. Unlike some languages such as French and Spanish, English sometimes does not use any article at all. You dont need one when making a general statement, or when talking about meals and transportation. I prefer folk music. She hates making noodles. She eats breakfast at home. She traveled to college by train. British writers dont use an article for some places that Americans would. British: I go to university. American: I go to college. American: I transfered to the university last year. British: I felt so ill that I went to hospital. American: I got so sick I had to go to the hospital. Some rules apply all the time. Some rules apply only in certain situations, and only experience and reading can help you get them all right. And some rules apply only in certain situations in certain cultures: British and American English is sometimes different, as you may have learned by now. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Grammar category, check our popular posts, or choose a related post below:Cost-Effective vs. Cost-EfficientStory Writing 10145 Idioms About the Number One

Narrative of the Life of Frederick Douglass Essay - 2

Narrative of the Life of Frederick Douglass - Essay Example He adopts a persuasive narration against slavery by explaining some of the ordeals he witnessed and expects that the reader should commit to freeing slaves since it is just, unconstitutional and unscriptural. It is axiomatic to squabble that slavery did not only negatively affect the slaves but also the slave owners. The slaves were denied some of the fundamental basic human rights. Slave owners treated slaves inhumanely to convince themselves that they were not equal to other human beings. The masters however did not realize that they were themselves becoming beasts by treating slaves in that manner. Most of the Masters became piously religiously so that they could not see themselves as depraved, brutal wretch. They were forced to pervert the Bible to justify slavery. He championed for the rights of the slaves and held that they were human and deserved to be treated equally. Douglas states that â€Å"I assert most unhesitatingly, that the religion of the South is a mere covering fo r the most horrid crimes—a justifier of the most appalling barbarity†¦a shelter under†¦which the darkest, foulest, grossest, and most infernal deeds of slaveholders find the strongest protection† (86) He argued that they were compared to horses in the farms. He presents that Sophia Auld treated him as a property and the initial efforts to educate him was thwarted by the husband. I his argument he held that slaves were like any other human being and should enjoy freedom enjoyed by the slave owners. (Douglass, 67)

The Country of Asia Research Paper Example | Topics and Well Written Essays - 1000 words

The Country of Asia - Research Paper Example In India, as majority of the states possess different culture of people speaking different languages, dealings in business often becomes difficult. However, most of the business transactions in the global circuit are carried out in English language. One of the major differences of business culture between the two countries is the process of operation in business dealings while finalizing all the aspects of business. The business culture of America revolves around monetary transactions and solving problems along with finalizing dealings (Fox, 2011). The transaction of business carried out between two countries can be demarcated on the basis of greetings and introductions. From the Indian point of view, it can be stated that greetings are conducted among officials for transaction in business or in meetings, by saying ‘Namaste’. On the other hand, Western countries particularly in the US, men and women use handshakes as a mode of greeting along with using generally the firs t name of a particular individual irrespective of the position he/she possesses in the organizational hierarchy (Jhunjhunwala, 2012). In the context of taking food items during the period of business meetings, teas are generally offered for drinking purposes in India. While both non-alcoholic and alcoholic drinks are offered while conducting business meetings in the US. It is also been observed that there are no arrangements in terms of seating for informal meals, but for formal meals it can be signified as a custom in India (Martin & Chaney, 2008). The nature of meetings conducted in the two nations is not similar due to individualism and collectivism dimensions present in US and India respectively. Give and take policy in business is given... From the above description, it can be comprehended that business culture of both nations are in certain instances distinct in the context of business perspectives. It is been viewed that more essence is given to time by the US while conducting business dealings than India. Moreover, in India certain traditions and customs are strictly adhered while conducting business transactions. This report makes a conclusion that the nature of meetings conducted in the two nations is not similar due to individualism and collectivism dimensions present in US and India respectively. Give and take policy in business is given much preference than discussing in organizations on an open basis in the US. On the other hand, in India, meetings for business purposes are held for avoiding conflict situations among employees in the organizations and for providing every one equal chance to show their talents in the productivity of business. However, major discussions usually occur through communication process on a one-to-one basis. In the context of attire and appearances, it can be stated that both nations are generally identical in their approaches, i.e. men wear a suit and tie combination, while women are dressed in pantsuit, especially during business meetings. The issue of gender differences is quite distinctive among the two countries. The illiteracy rate is higher in India as co mpared to the US, especially amid the female gender. Even in case of employment, segregation among men and women can be identified in India as compared to the US.

In each case below, identify the effect on the market for coal Essay

In each case below, identify the effect on the market for coal - Essay Example Equilibrium quantity supplied and demanded will increase from QE to QE*. Therefore, for the market to clear, a new, lower cost mining technic will lead to a lower equilibrium price and a higher equilibrium demand quantity for the coal market to clear An increase in wages paid to coal miner’s increases cost of mining and thus leads to an increase in cost of production. This is because raw materials’ cost will increase as a result of the high costs of wages to coal miners. When the cost of inputs increases due to increased wages, the process of production becomes more costly (McEachern, 2010, p. 51). The graph below shows how these dynamics affect the mining market. As shown in the graph above, an increase in the cost of production associated by increased wage cost to firms will result to a shift of the supply function from S to S*. Firms in the coal market will be willing supply relatively less quantities of coal at the previous price (PE). A shift of the supply function to the left leads to an increase in the equilibrium price from PE to PE*. Equilibrium quantity supplied and demanded will decrease from QE to QE*. Therefore, for the market to clear, increase in wages paid to coal miners will lead to a higher equilibrium price and a lower equilibrium demand quantity for the coal market to clear (Mansfield, 1979, p. 29). An imposition of a $2 per ton tax on coal results to heavier costs burdens to producers of coal. Due to rational self-interest, the producers will try to shift this burden to consumers of coal (Krugman & Wells, 2010, p. 52). This is done by increasing the price by $2 for every tone sold. The effect of this tax can be shown in the graph below. Before implementation of the tax, the equilibrium supply curve was S. After the implementation of the tax, the new supply curve becomes St increasing the price from P to Pt. However, the producer receives Pt’. The amount of tax